Tirita-Vaccha Jataka (#259)

temple painting of Tirita-Vaccha Jataka

The Bodhisatta was once an ascetic. The king had gone off to fight a battle in the border region and he lost, so he fled on his elephant to safety in the forest. The next morning, while the Bodhisatta was out gathering wild fruit, the king passed by his hut. He looked for a water pot, but found none, and there was no bucket or rope at the well. He tied the rope from his elephant and his lower garment together and used this to climb down the well, but he could not quite reach the water. He was so exhausted and thirsty he decided to jump down, feeling that dying with water was better than dying without.

When the Bodhisatta returned home that evening, he saw the king’s elephant and found the king standing at the bottom of the well. He got the king out with a ladder and then took care of him for a few days, letting him fully recover his strength before heading back to his city. When the king left, he made the Bodhisatta promise to come visit him someday, and six weeks later, he did.

He slept in the royal park and the next morning he went to the palace to seek food. The king greeted him warmly and showed him great honor, letting him sit on the throne and sharing his own food. He built a hut and a covered walkway in the park, provided for all the Bodhisatta’s needs, and ordered the gardener to follow his orders for as long as he chose to stay there.

The king’s advisors felt the ascetic was unworthy of such honor and took their concerns to the crown prince, who agreed to speak to his father. The king then told them the story of how the Bodhisatta had saved his life and he could never repay him enough, even if he handed over his kingdom. Now understanding the reason, nobody resented the Bodhisatta anymore.

In the Lifetime of the Buddha

A king received one thousand splendid, expensive white robes. He gave one to each of his five hundred wives and they in turn gave them to Ananda, one of the Buddha’s top disciples, who was their dharma teacher. The next morning when they had breakfast, the king asked his wives why they were not wearing their beautiful new clothes. When they told him, he figured Ananda was secretly making money by selling them and got angry, so he went to confront him.

He asked Ananda why he took five hundred robes when the Buddha’s rules forbid disciples from having more than three. Ananda explained that though he accepted the gift he did not keep it, rather he gave robes to other disciples who needed new ones. Then, to explain to the king that no offerings were wasted, he told what happened to old robes when a disciple gets a new one. First they were turned into cloaks, which were later sewn into shirts, which then became bed sheets, then mats, then towels, then finally the worn fabric was chopped up into bits and mixed into mortar for building houses. The king was pleased with what he learned and gave Ananda the other five hundred new robes.

Ananda passed on this new batch to a young disciple as a thank you for all the support he gave him (doing favors, sweeping his room, serving him food and drink, etc.) and let him distribute them to other young disciples. Some of them asked the Buddha if it had been proper for Ananda to give such a large gift to someone inferior to him. The Buddha explained that Ananda’s actions were acceptable because it was done out of gratitude, it was simply a matter of one good deed deserves another. Then the Buddha told them this story so they knew that in the past he himself had once been rewarded by a king (who was an earlier birth of Ananda) because he had done a good deed for him.

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